Tuesday, November 1, 2011

Make your own DVDs

I have watched over the years as television evolved and blossomed into some good educational programs, then started to become less and less accurate, more filled with commercials and those annoying little pop-ups at the bottom of the screen, to the point that commercial and cable/satellite television is now largely unwatchable.

We have Netflix and Blockbuster by mail, and those serve for entertainment, but when the local public tv station is showing an Antiques Roadshow from 2007 in prime time, it is obvious that the potential has "left the building."

We are on Hughesnet satellite service, which severely limits our streaming options, but that has pushed me into learning how to download some of the streaming content and convert it into DVD format for viewing (and REviewing) at our leisure.

How is it done?  I'll walk you through the steps.

First you need a relatively decent computer and a DVD burner.  I got a liteon USB burner from Buy.com that has lightscribe capabilities.  It also can burn on both DVD-R and DVD+R disks. (DVD+R is a little better)

Next, you'll need some DVD disks.  At first, just get some inexpensive disks from someplace local like Big Lots or Walmart.  Plan on making a few coasters.

Next, you will want to download two programs.  Sothink Movie DVD Maker, and DVD Styler.  Both are free. Why two programs?  Sothink has great video format conversion software but a junky and limited output that has an annoying lead-in to every program.  DVD Styler doesn't convert well, but allows you to make a much better looking set of menus.  Install both before going further.

Where to get interesting material?  TED talks has free downloadable short lectures on various subjects.  Just go here: Ted Talks and chose a couple and download according to instructions.  Make TV has some free downloadable 25 minute programs as well.  You can search elsewhere, Yale and Oxford have lectures available online.

For your first DVD, open up Sothink, click on the add button and add two of the Ted videos * without a blank DVD in your DVD recorder*  When you click on the burn DVD button, a warning will pop up.  Select Ignore on the warning.  DO NOT DO ANYTHING IN SOTHINK AFTER THIS.

When Sothink tells you the files have been created, open your Windows Temporary folder, which is usually:

C:\Documents and Settings\user\Local Settings\Temp

(You can either browse to that location  on your computer or just copy the line, press the Windows Start button, find the "Run" line, and paste it there and press enter.)  You will find two big honkin video files in that folder.  Highlight them, select edit/copy or press Ctrl C, then open a "My Computer" window and find a folder you can stash these files in, and press Edit Paste or Ctrl V to paste them in place in that other folder.

Once the files are safely copied, close the Sothink program and open the DVD Styler program.  Using that program, find the files you just stashed and move them into the program, make a menu (you can use your own pictures for a background), place a blank disk in the DVD drive, and burn your DVD.

There you have it.  Toss the disk in your DVD player or send it to a friend.

Try to use a sharpie to label your DVD or buy lightscribe disks and burn the labels on with the lightscribe software. Using stick-on labels can unbalance the disk (which rotates at high speed) or gum up the works if the label starts to come loose.

Friday, July 15, 2011

The old pear tree

I haven't posted anything in a while, so I just decided it is time to post a free verse poem / teaching story of mine.  Like most decent teaching stories, the best fruit isn't a pear ant:

An old pear tree stands on the brow of the hill, the road to Pulaski in front of it, the garden of vegetables behind it.

The summer sun raises high.  The sweating politician walks up the hill to the tree, wipes his forehead, and practices his speech before knocking at the next farmhouse:

“Greetings neighbor!  You must be concerned about the state of affairs in our fine area.  Why the Republicans in this town have denied the widows and the children a decent living, against the Word, while fattening their own wallets!  May I count on your support?”

He plucks a pear, eats it, and with a satisfied smile continues on his way refreshed.

The pear tree stands mute, having absorbed the vibrations of the words, waiting, as pear trees will, for a gentle rain.


The brow of the hill is a convenient stop for all those who pass by.  The next day, another politician climbs the hill and stops in the shade of the tree, and as politicians are wont to do, is motivated to orate his stump speech.

“Hello fine friend.  How are you feeling today?  Good, good.  I’m doin’ fine myself.  may I ask for your vote in the next election?  Those Democrats that want to take over our fine area would make us pay more taxes, to the point that we could no longer afford to live here.”

He plucks a pear to eat, eyes it like a magpie, considers that it is a fine pear, and picks a second one to put in his pocket, so that he may enjoy it later.  Smiling at his own intelligence, he continues on his route.

The pear tree stands mute, having absorbed the vibrations of the words, waiting, as pear trees will, for a gentle rain.

The following day the traveling preacher on his mule climbs the hill.  This being another hot day, he too stops in the shade of the pear tree.

He picks a pear, dutifully thanks the Lord for the blessing of providing fruit so that he may continue to practice the Lord’s work, and after consecrating the fruit, partakes of its sweetness.  He muses how that only the chosen can be drawn up to Heaven to sit on the right side of God, and that even this fine pear tree, another of God’s creations will be denied that glory. Inspired, he practices a line of his sermon.

“Yes, you too, brother must see the wickedness of your ways.  It is only through Jesus that you can be saved, and it is only through the proper teaching of His Word that only I can provide, that you will reach Jesus!”

Knowing that he sermon of fire and brimstone will require a lot of energy and work, he plucks a half dozen pears to take with him and share with the believers.

The pear tree stands mute, having absorbed the vibrations of the words, waiting, as pear trees will, for a gentle rain.

The wife of the old couple comes out with a dishpan full of dirty dishwater.  She takes it to the garden, where the plants are wilting from the heat and lack of rain, and spreads the water around the most needy of the plants.  She then comes to the pear tree, and notices the missing pears.  She takes the last of the low hanging pears and looks up, thankful that the juiciest and largest pears are up out of easy reach, where they can be plucked later, to be stored and canned for the winter.

The pear tree stands mute, waiting, as pear trees will, for a gentle rain.

That night, the communion of the rain comes. The next morning, the sun begins by filtering through the taller trees to the southeast, touching its branches in a late morning wake-up call.

The old pear tree stands on the brow of the hill, the road to Pulaski in front of it, the garden of vegetables behind it.

Sunday, April 24, 2011

High speed passenger rail

 I think I can convince you that there is a great alternative to high speed rail.  I've been plugging away trying to get the idea out there for years, but the entrenched money is in the status quo, so it falls on deaf ears.  Here is my pitch. 

High speed passenger rail is an outdated concept.  Few people understand how labor intensive and insecure rail transport was and is. I can cite case after case of disgruntled rail employees and union sympathizers in the 1800s and early 1900s who wrecked trains and rail routes. In the sky, there is no easy access to a flying plane, and the average terrorist has to at least buy a ticket on his way to his heaven. On the ground, every inch of track is a potential weak point to terrorist threat.

Further, make no mistake, the claims of the high-speed rail folks are NOT aimed towards helping the average commuter. If you examine the various plans, they promote high speed transport along tourist corridors.   The promoters have all the skills of lampreys homing in on their big fish, the over-funded government agencies and more gullible greenies, so that they can suck the money out of them.  That is the real driving force of the high speed rail movement.  Please don't fall for the hype of the promoters.

Passenger rail failed in the U.S.  There were a number of factors involved in the demise, but the biggest was the effect of better roads and rubber tires.  A lot of folks don't know that during the heyday of passenger rail, in many areas of the U.S. the roads were closed for the winter and spring mud seasons, and other passable roads were expensive turnpikes.

In the 1800s, people were literally hostage to the railroad timetables. If an area had two trains a day, a trip to the nearest city could often be a two or three day trip. That was a bad idea back then, and is totally impractical today.

During those Halcyon days of rail travel, many competing railroads actually scheduled trains to AVOID good interconnections. In one case in Essex Junction Vermont, an engineer was seen actively backing his train away from the station because he had mistakenly arrived in time for people to make connections with the competing line.  I have cites if needed.

When good concrete was rediscovered in England, and Macadam figured out how to use a little bit of asphaltum to create a tarred road, the surface roads got a technological boost that made them a superior to the railroads for transporting people and goods. 

Why did cities look at paved roads, rubber tires and autos with such favor? Automobiles and bicycles didn't coat towns with cinders like steam trains. Cleaning horse doo was costly, leaving it on the streets was not possible, since it was a health hazard, and the metal tires and horseshoes ground gravel and pebbles and paving stones into dust, which went everywhere.  From 1900 to 1910, there was a revolution in transportation that was every bit a game changer as much as the introduction of the personal computer in the 1980s and subsequent interconnected communication of those computers.  Both passenger rail and street sweepers became rarities, just as the typewriter and adding machines fell to the computer.

The railroad company executives were not stupid.  A lot of folks who love rail don't know that when air travel was first commercialized, rail companies bought and owned passenger planes and were themselves moving their passengers to planes whenever practical. However, the government stepped in and declared it unfair competition, so any integrated rail/air system was squashed in the bud.

In short, railroads couldn't effectively compete for passengers against the superior systems of paved roads and airplanes, especially after WWII and the improved planes and beginnings of the interstate highway system.  Given the changing technologies, most of the rail operators realized that their niche market and money was in freight anyway. 

Those were the real days of the "great" railroading in the U.S. that people romanticize, primarily based on fantasy and reports from the few crack (and very expensive) trains like the 20th Century Limited.  

It is true that rail passenger service worked in England, even while it was failing here.  That is because, let's face it, England is densely populated and only about twice the size of Texas, with much of the population concentrated in the south of England.  A compliant population, historically narrow roads unsuited for automobiles, and bad flying weather made railroads the preferred mode of transport there for many years. 

Returning to the present day, another problem with rail, especially new rail lines, is that they form a barrier in both a physical and legal sense. Such barriers are not well tolerated by communities anymore, making any new construction for a comprehensive system expensive and problematic.

LA Times article on one high speed rail proposal
This is what high speed rail looks like:

Note the overhead wiring and required poles.  Note the swath of protected embankment and trackage and imagine the cost of acquiring the property and disruption of any existing buildings and infrastructure along the right-of-way.  Even "light" rail requires moving tons of equipment, whether one passenger is aboard or one hundred.  Federal regulations developed over the years require strong frames to keep accidents from "telescoping" cars from the major impact forces involved in a wreck.


If you think the current highway situation is becoming intolerable, I agree with you. However, for passenger transportation, there are less expensive and better options than rail or even trolleys and busses.

The whole skyway concept was more or less abandoned when the various elevated railways went out of favor, due to noise, blocking of light from city streets, and materials cost. There is a whole new generation of technologies that make skyways technically FAR superior to rail for passengers, if only the high-speed-rail government teat-suckers can be pushed out of the way so that attention can be focused on these newer ideas.

 


What am I talking about?  First, go to www.Shweeb.com and watch the video to see what one private company has been able to do with an elevated trackway and pedal power.  Pretty neat stuff, and it looks like it might be fun, but it is obviously not for those in wheelchairs or a major transportation system.
 


Next, take a serious look at the skytran idea about 1/6th of the way down the page here:
http://www.news-world.us/pics/2010/04/14/urban-transportation-by-monorail/
(Don't get caught up in the maglev hooie and hype.  Cost per mile of Maglev makes it a non-starter except in unique situations.)


Notice particularly how the Skytran system does NOT create a barrier or hazard to pedestrians and animals, is safe from most tampering, is not affected by snow or rain, can be made to be extremely quiet (enclosed wheels and propulsion, compared to the wheel noise of both roads and railroads) and, with modification, has some inherent flexibility.  The changes I propose have been missing from ALL new transportation proposals...

1. allow people to own their own passenger capsules, and have them semi-permanently attach to company owned standardized tractive units. That eliminates the whole "Gross! Who used this car and what diseases did they have?" routine, as well as allowing customization of cargo and passenger carrying capabilities.

Retaining standardized tractive units owned by the guideway system operators allows for guideway instrumentation that would not allow defective units to even enter the guideway, removing 99.9% of delays from disabled vehicles or accidents.  Anyone can put a clunker on a public road.   On a guideway as I propose, high speed travel is SAFE and consistently high speed.

2. allow the capsules to contain batteries and have 12" wheels on the bottom, so that the capsules can be driven from the home to the overhead, attach to the overhead guideway then disengage at the destination for parking and short distance slow speed ground trips. That one change of design would make many people abandon their cars in favor of such a systematic approach to transportation.


As one example of how the modified personal pod might look for a commuter system examine the vehicle here: clever green vehicle 


Now imagine this basic design, with a small skyhook to attach to the overhead monorail.



Again, the pod itself would be owned by the individual, along with the drive system for the ground.  The skyhook and electrical motor and components would be owned by the skyway company and leased to the pod owners, so that all repair and maintenence would be within the complete control of the skyway company.


 For people who could not afford a pod, basic rental units would be available, dispatched by an automated system.
 
On a rainy day, it is a lot more civilized to get into a vehicle at home in a garage, sit down, then get to the destination in the same chair, and walk out into a covered parking area. Driving, walking or biking to a train station, dealing with any baggage, having to stand and wait, then walk from the train car to a taxi or bike stand or rental place is both  inefficient and a hassle, especially for people with disabilities.

In contrast, the overhead guideway system avoids your having to guide the car for most of a journey, eliminates any drunk driver crossing into your guideway and crashing into you, eliminates slowpoke drivers, and gives a nice view as a bonus.

To repeat, I love rail. I think it is even better than sliced bread for most freight operations. However, use of it for passengers is hopelessly outdated, and the tribulations endured by rail passengers border on embarrassing. Resurrecting passenger rail lines for an encore performance is an idea that is wasteful, silly, and doomed to failure.  Even a cursory glance at the balance sheets of past passenger rail operations will show that it simply does not work in the U.S..

Saturday, April 9, 2011

Atlas Shrugged, Ayn Rand, Philosophy

The movie version of the novel Atlas Shrugged by Ayn Rand is scheduled to be released April 15th of 2011.  With it, there will likely be another surge of people en-tranced by Rand's philosophy, which she called "Objectivism," and eager to read more of her works.

Back in the late 1960s and early 1970s I was young and impressionable, and I was "into" Objectivism.  Then, as now, there were ample reasons to hope that the really creative minds would not support the continuation of the flaws of the country and government.  I have since had over forty years to reflect upon Rand, her work, and beliefs.  You will find numerous people ready to comment on the author, with the extreme right heaping praises upon her, the extreme left vilifying her.  I went from writing a college term paper in support of her to being horrified that my critical thinking had not seen the major flaws in her viewpoints.

Am I an expert on Rand?  I am much more of an expert than most of those who claim to be experts, but the reality is that no single person could ever be at the meta-level required to become a completely objective outside expert on her and her works.  What I present here are some of my observations and views, in the hopes that you will quickly gain a perspective that it took years for me to develop.  I have a selfish purpose in this as well, because numbers of people make uneducated reference to Rand. My having a single place to guide them for the basics will save me many hours of writing.

There are three topics that must intertwine in this post - the book Atlas Shrugged, Rand's life and life experience, and her thoughts and "philosophy."  I quite literally could go on for longer than Atlas Shrugged itself in dissecting the three topics, but will instead cover only a few major points and provide references for further reading.

Rand was born Alisa Rosenbaum in 1905 in Russia, daughter of a Jewish pharmacist.  The Russian revolution occurred in 1917 when she was twelve, old enough to experience and remember it viscerally, but not old enough or worldly enough to truly comprehend all of the factors and implications of the event.  In reading her works, the impression can form that she escaped Russia to the United States soon after the start of the revolution.  In fact, she and her family returned to St. Petersburg where she enrolled at Petrograd State University.  While there, she studied history and read the works of a few philosophers.  She graduated in 1924, obtained a visa to visit relatives in the U.S. in 1925, and never returned.  Her parents and sisters remained in the Soviet Union until their deaths.

Once in the U.S., Rand, without family, was drawn to the movie industry even more than she had been in the Soviet Union.  She became, at one point, costume department head for RKO.  She married Frank O'Conner in 1929 and became a U.S. citizen in 1931.  Rand immediately set to writing anti-communist stories, plays, and screenplays, but anti-communism was not yet popular with the public.

Breaking from the time line for a moment, the sources for many of the underlying themes of Rand's life and thought now become apparent.  

Her Jewish heritage and the influence of the atheistic communists led her to have no love for the organized Christian religion of the Eastern Orthodox Church, and with her parents not being active in Judaism, she felt free to declare herself an atheist at around the time of the revolution.  Her later studies in a communist supported university would reinforce such views and provide her ample examples of the excesses of organized religion.

The cultural shift that destroyed her life as a bourgeois young lady of means and comfort engendered no love in her for communism, and the subsequent refusal of the Soviets to allow the emigration of her parents and sisters undoubtedly fed that hate.

Study at Petrograd influenced her writing style towards the Russian classics, and her budding interest in film and writing began with her writing a booklet on a Russian film star, thus beginning to channel her energies.

We next come to a strong speculation on my part. In 1933 Queen Christina, directed by Rouben Mamoulian, starring Swedish-born actress Greta Garbo, hit the big screen.  Although I can find no overt links between Rand, the film, or the authors of the story, Salka Viertel and Margaret Levino, the film marks a change point in Rand's life.  The Night of January 16th was published the next year, followed by We The Living in 1936.  I suspect that Rand stole some of her persona from Garbo's portrayal of Queen Christiana. The romantic nature of her later works is probably partly based on the film.

Rand, as a character and personality, now begins to truly emerge.  There is no question about her being a product of her time and experiences.  Her writing - Russian influence.  Her lack of religion - Soviet and Jewish influence.  Her philosophical leanings - strong negative Soviet influence.  Her romances - Garbo and early film influences.  Her increasingly strong voice - again, influences stemming perhaps from absorbing Queen Christiana's character into her own, especially so without familial feedback and resistance to her changes.

In any valid attempt to understand Rand, the strengths of these influences cannot be underestimated.  Her range of thinking was as crippled by her life experiences as certainly as a woman raped by Cossacks.  Instead of growing beyond her early experience, she ruminated and regurgitated, attempting to attack in turn those who had hurt her, and glorifying those who had delivered her from her personal hell.

The writings of anyone who has been through such strong experiences are bound to be emotional and strong.  Rand's writings were even more so because of her training in pedagogy at Petrograd, and ability to include her study of Aristotle and other philosophers, to lend weight and credence to her views.

If there is one single point that I would like the reader to take away from the knowledge I have presented so far in this post, it is that Ayn Rand was a ROMANTIC FICTION writer trained in pedagogy and warped in her life views by early experience.

The book: Atlas Shrugged.  Any book is a construction.  Without deeply going into the craft of writing  and spending pages dissecting the book, I'll expose some of the bones of this one.  The plot line in summary:
  • Dagney Taggert tries to fix her transcontinental railroad, which services mines as well as passenger traffic.
  • Dagney's old lover d'Anconia has copper mines serviced by the RR but he has turned into a playboy.
  • Hank Rearden creates a new stronger steel. He gets in trouble with politicians and his wife.  Dagney finds him hot and wants his strong steel rail.
  • All the major industrialists go on strike because of the parasitic and repressive laws, sending the country into chaos.
  • John Galt tells in a massive speech why he organized the industrialists to go on strike.
  • The repressive and parasitic government falls and the industrialists prepare to return to make a better world.

Rand plays with various truisms in the book.  Here are a few of them: 
  • Very few people LIKE taxes.  Many people suspect taxes are parasitic and repressive, and that they thwart the growth of companies that create jobs and the wealth of new products.  
  • Politicians by definition have to balance the needs of a society and economy.  They often fail to satisfy constituents and industry leaders, making politicians easy targets in a story.  
  • Engineers work with physical materials and concepts.  If an engineering concept works, it is good.  If it doesn't, the failure is soon apparent.  By making engineers heroic in the story, Rand reinforces the idea of black and white thinking - a concept is either good or bad, with little space for a gray area.   
  • By making politicians seem to work only in a gray area, they are more easily portrayed as evil.  
  • The people who bring ideas to the marketplace are seen as heroic.  
  • Complex systems, when confronted with the loss of a major component, will fail.  
  • Apocalyptic stories have an inherent audience.  Science fiction stories have an inherent audience.  Romance novels have an inherent audience.  
  • Anti-communist and anti-socialist novels have an inherent audience.  
  • Railroads have a romance attached to them.   
  • There is an aspect of Rand's novels that is similar to "Symphonie Fantastique"  The theme just keeps droning on and on until it gets into the subconscious.  Repetition can eventually overwhelm critical reasoning.

The idea of this book plot existing in real life is simply not possible, for any number of reasons.  Perhaps the easiest one to understand is that Rand has stereotyped almost all the characters within classes and assigned them their morality as a group.  ALL major engineers in it are inherently good.  ALL politicians are inherently evil.  ALL women except the lead are flawed, insipid, or worthless.  Writing using such stereotyping allows readers to more easily follow what appears to be a complex plot and empathize with the protagonists.  In truth, such a style of writing is usually consigned to books aimed at juvenile audiences.  Adding pseudo-philosophical aspects to the plot and turning it into a morality play promotes the impression of the novel being a deep work, especially to those who are not used to deep writing or long books.

In the world of Atlas Shrugged, the railroads are led by noble capitalists, and everyone with money and brains (which seem to magically go together in the book) goes on vacation in Colorado in a strike of creative genius, making the world fall apart.  Never mind that creative genius is often a guy in a garage like WOZ, or the fellow who wrote a freeware CPM and sold the rights to it for peanuts to Bill Gates, who then renamed it MS-DOS and added a feature or two and built a reputation and empire on it.  Never mind that Einstein was a geek librarian.  REAL creative people do not "go on strike."  Their creativity is part of their souls and cannot be turned off and on like a light.  Many creative people simply do not care what others do or think and have been ostracized for years from the mainstream of society.
 
Rand does use actual locations and a loose sense of history in Atlas Shrugged.  There is an actual resort on a branch line railroad in Colorado that fits as the location in her novel.  What she conveniently leaves out of her story is that the real-life railroad barons were far from noble.  How many reading this know that the U.S. government GAVE huge tracts of land along the routes of proposed railroads to the rail companies in order to "promote" rail growth and the transcontinental railroad?  How many know that the votes for those give-aways were BOUGHT in Congress?   How many have any knowledge of Jay Gould or the Credit Mobilier?  Reality and romantic fiction are tremendously different animals.  The Wizard of Oz was a story.  Atlas Shrugged is a story. It is not profitable to confuse them with reality.

Anyone who reads Atlas Shrugged would do well to then immediately read the historical book Empire Express, Building the First Transcontinental Railroad by David Haward Bain.  That book of over 700 densely written pages is almost overwhelmed by footnotes and bibliography providing factual historical documentation of what the real railroad operators and industrial giants were like.  It isn't a pretty picture.


Atlas Shrugged was published in 1957 and was Rand's last major literary work, although she continued to write "non-fiction" books expounding her philosophic and political points.  Rand's life began to unravel after Atlas Shrugged.  There are reports that she used amphetamines to plow through the intense writing the novel required, and that she suffered depression after it.  During her writing and lectures, she had picked up a couple of side-kicks, Nathaniel and Barbara Branden.  Rand made a cuckold of her husband by having an affair with Nathaniel.  The breakup occurred in 1968, with letters going out to subscribers of The Objectivist newsletter, informing them that Branden no longer represented the Objectivist philosophy and castigating him.  Branden began his own groups and practice, much to the confusion of readers.  In October of 1971, The Objectivist had become thin enough in material that it became the Ayn Rand Letter, Inc.

In the summer previous to this, I decided on a whim to visit the offices of the newsletter in New York City.  Followers of Rand will remember her earlier proud pronouncement of offices in the Empire State Building.  After that buildup, the later address was a little startling.  I present some of my snapshots from June of 1971, taken with permission:
The racks of books in the front reception area

Door to the offices - note the cheap angle reinforcements

Directory of the building - classy, huh?

The reception desk in the tiny front room
 
Rand died in 1982.  Many notables have been influenced by her thought and writing, including Alan Greenspan, Gene Roddenberry, Robert Heinlein, Martin Anderson, and Ron Paul.  Two rather tedious movies have been done about her life: The Passion of Ayn Rand, and Ayn Rand: A Sense of Life, the latter based on the book by Barbara Branden, which may be the best biography of Rand.

Part 3 
The philosophy in summary - Objectivism.

Metaphysics: 
There is only one reality. The principles of it are fixed, and man must live within it.  Other realities are irrelevant.

Epistemology: 
Reason is based on logic. Only pure logic is a valid tool to perceive, identify and integrate material provided by the senses.

Ethics: 
"Every man is an end in himself, not the means to the ends of others."  The pursuit of his own rational self-interest is the highest moral purpose in his life. This statement implies that pursuit of self-interest is without expense (damage) to anyone else.

Politics (which Rand posited as the ethics of a society)  Knowledge, trade, and protection are the functions of a society: 
Knowledge is endemic and to be freely exchanged.
Free market Capitalism is the preferred method of trade.
The sole purpose of government is protection.

I have dissected Objectivism a number of times before, often with variation.  The apparent simplicity of it may first appear to be a strong point, but is in fact one of its failures.  Professionals and professors will undoubtedly find flaws in my work, but to borrow a line from Sam Clemens, "The unexamined life may not be worth living, but the life too closely examined may not be lived at all."  I try to seek a balance and broad view for myself, so if I do that, I don't worry to much about dots and tittles.  The comments below should be sufficient to blow any veracity that Objectivism has as a legitimate and workable philosophy out of the water.

Metaphysics - literally "after physics."  What do we do with the knowledge from physics?  Rand's version is closer to that of Zeno (who posited a fixed reality) than her hero Aristotle ( who broadened it to matter with change and form).  On a meta-scale, the reality of physics in the nano-seconds after the big bang was markedly different than the reality we experience today (so much for the fixed reality idea).  On a micro-scale, the EXPERIENCE of reality occurs only within the mind of the individual, through the filters of the senses, and within the framework of whatever intelligence is present.  The perceived reality is the only functional reality of the individual.  The collective reality of one individual or group of individuals might also be entirely different than others.

To put it in the conceptual framework Rand intended - If a safe drops on you from the fifth floor of a building, your concept of reality will be irrelevant to your squashed body.  Her metaphysical world depends upon Newtonian physics and every action having an equal and opposite reaction.

Copenhagen and certain forms of Calvinism explored that, with the general division running along two lines of thought. The first went something like, "Yep, that is right, so if every single action has an equal and opposite reaction, we can take that to a molecular or atomic level and work the fixed relationships back to the beginning of time and forward to the end of time.  In other words, we have no free will and are on a fixed course of length, width, breadth, and time, through this reality.  What Rand believed was determined at the beginning of time, and any talk about it is merely fulfilling another aspect of the fixed path. If you don't believe it, that was predetermined also, and your brain is constructed to make you think you have choices."  So, to summarize,  if Rand WAS right... WHO CARES?  It doesn't make any difference and the "philosophy" has no greater meaning than a bunch of words strung together.

The second division suspects that there are random quantum effects or effects that transcend the limitations of the four common dimensions.  It would only be within such constructs that Rand's "philosophy" would matter, but then, by definition, it would be wrong.  That, my friends, is a logical double-bind.  finis.

Epistemology:  - The study or a theory of the nature and grounds of knowledge especially with reference to its limits and validity.  Rand would limit any integration of "the" correct model of nature to that gained through pure logic.  Even a momentary rumination on this will find the idea simplistic and nonsensical. The only way for this to be true would be to already have complete and pure knowledge.  

For example: Joe is color blind and does not know it.  He drives through a traffic light and gets a ticket.  He argues to the judge that in his reality, the light was NOT red.  The judge says "Doesn't matter.  The ticket stands."  Joe had an unintentional limitation in his ability to completely understand reality.  You say, "Yeah, but we have a much better understanding of reality than that.  That is not a valid example."  Now, the $64 question - as a completely logical Objectivist who considers his view of reality superior to those of the Goy, please detail the full workings of Einstein's special theory of relativity and how that relates to the size of Madonna's bra cups.  Anyone with a COMPLETE understanding of the universe should be easily able to accomplish that.  As I see it... We ALL have limited views of reality and our internal constructs or models of the external reality will be flawed, and those models will be further flawed by the limitations of our mental processes, physical brains, transient chemical reactions, interfering radiation, and a host of other influences.  Bucky Fuller once said; "I seem to be a verb."  Perhaps more accurately he could have stated; "I seem to be a verb with a bunch of modifiers attacking me."

Ethics:
Ethics are a code or set of principles that guide everyday action.  The common error of those attempting to follow Rand's stated ethics (which she obviously didn't follow too well in real life) is to equate them with an Epicurian ethical hedonism.  Pleasure and self-interest are not synonyms.  Getting dead-drunk might produce pleasure, but it is not usually in one's self-interest.  Getting filthy rich might seem to be in a person's self-interest, but if the cost is the relationships that support other needs of the person, it is limited thinking and not self-interest.  We rarely know what is in our ultimate best interest.  If we did, we wouldn't have much of a need for philosophy anyway, would we?

Politics: 
Knowledge: With the insertion of "intellectual property rights" and the Digital Millennium Copyright Act, knowledge is no longer a free agent, to be used for the greater edification of all those in our society, but a commodity to be rented, leased, sold, but only rarely given. 99% of the extreme right wing politicians see no problem with this idea, and since that is the base group of the so-called "Objectivists", the construct has failed.

Trade:  Lassie goes to the faire Capitalism.  That simply does not exist in the U.S. on any scale.  The politics and trade of a flea market may have a certain amount of free market trade.  That does not exist in a managed economy.  What is a managed economy?  If you are asking that, you have no reasonable right to espousing the value of an economic "philosophy" as interpreted by Rand or anyone else.  If you can get insurance or medicare to pay for cocaine and a voodoo doll to cure your cold, you don't live in a managed economy.  If you can spread gasoline and DDT at will on your fields to grow poppies, you don't live in a managed economy.  Every economy is managed to some extent, either by stated law or convention.

Government: See my earlier post on the problems in limiting the control of government, even if you take it to only have the purpose of protection. 

In summation:
Rand was an interesting and flawed person, who allowed us to explore some of the extremes of behavior.  Her work has special merit for those who are working through issues of low self-esteem.  Her personal life was a mess.  She wrote some interesting novels that can bring new topics of conversation to many tables.  She was not a guru, and even back in 1968 stated that her followers were not a movement, but that it was the ideas she had expressed that she wanted to see continue forward.

Any cult of Rand is exactly that, a cult, with all of the flaws of any religious cult.  The truly free and creative thinker has no need for such crutches.

Monday, March 14, 2011

The 9 billion facets of God

Back in 1953, Arthur C. Clarke published a science fiction story; "The Nine Billion Names of God".  In it, monks in an obscure monastery work for centuries hand-writing all of the names of God, in the belief that this is the purpose of humanity.  When they purchase a computer that completes the job for them in record time, all of the stars begin winking out, one by one.

This humorous and bizarre little tale can be a jumping off point for a number of discussions and explorations.  The concept of language is based upon symbols, and a name is a symbol or collection of symbols meant to describe and show a facet of something, be it a person, an object, an action, or something else.  Symbols are inherently imperfect, as they comprise less than the whole.  By being imperfect, they can emphasize one aspect and minimize others.

Relating that back to Clarke's story, each "name" of God represents an aspect, and the sum total of the names, according to the story, ultimately describes all aspects of God and completes the work of humankind.

Setting that story aside temporarily, there is another story that is needed for further examination.  You likely have read or heard it before.  In various versions of the ancient teaching story of the elephant, a group of blind men touch an elephant. Each one feels a different part, but only one part, then they then each describe what the elephant is.


One version goes roughly that the blind man who felt a leg claimed the elephant is a big tree; the one who felt the tail said the elephant is a rope; the one who felt the trunk said the elephant is a big snake; the one who felt the ear said the elephant is a giant leaf or fan; the one who felt the side of the belly said the elephant is a wall; and the one who felt the tusk says the elephant is a giant spear.  The men argue heatedly for some time, and then a sighted sage explains to them that each one is correct, but that none of them sees the whole.

The symbols here are the elephant as God, the blind men as the various conflicting religions, and the sage as the enlightened man.  The story served a number of purposes, not the least of which was minimizing conflict between different religious beliefs. 

In both the stories, the possibility of errors was ignored.  A word written as the name of God could have been a nonsense word or a word meaning something much less than God.  One of the blind men could have wandered off and been feeling a real wall.

Error possibilities aside, we can examine the core concept; that if you gather sufficient descriptions of something, you can know the whole.  That too is demonstrably false.  The enlightened man never saw inside the elephant, nor did he experience its consciousness.  The written names of God were only a limited subset of any real God.

It is axiomatic that a part of a whole can never have sufficient information to comprehend the entire whole.  The very act of comprehension adds another layer of complexity.  Simply stated, we can never understand all of the universe, either as individuals or as a group.

Is it possible then that in the very attempt to understand God that humankind actually is understanding less fully and turning small aspects of a greater whole into fetish objects?  Is the phrase "I am that I am" perhaps as complete a description as can be had?

A study of various religions certainly provides ample examples of conflicting beliefs.  Is real enlightenment the sweating Zen monk who thinks of nothing but tending a garden and experiencing the fullness of hunger and labor?  Or is enlightenment the study of all and realization that it is nothing?  Or is enlightenment the goal that is always just out of reach, the fate of Tantalus in Tartarus?  Will the last human mulling this conundrum please put out the light?

Saturday, March 12, 2011

The difficulty in determining the role of government

 
Recently, in one of the forums that I frequent, the question was posed: "...the government and its actions surely have a big impact on all of our lives, so what role or responsibility do you feel the government should have?"  Such a discussion can quickly devolve into partisan politics and very superficial viewpoints, while the underlying concepts are ignored.  With that in mind, this was my response:
 
 
 
That is a tall order, and can get complex pretty rapidly.

Roughly -
The preamble to the Declaration of Independence sums up intent beautifully:

When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed.


Couldn't have said it better myself...

Parsing, that means government has the obligation to provide, as much as possible, "life liberty, and the pursuit of happiness" for all of those governed. All else flows from that.

"Life" means the government has to protect the lives of the governed through defense against outsiders and insiders. Outsiders is the easiest. A strong defense, and all that entails is a duty.   Protection from insiders is more difficult.  Ethnic group violence, like the Black Hand, and anarchists, and the neo-nazis and lynch mobs of the past were pretty simple to target. Subtler forms of depriving citizens of their lives start to impinge on perceived "freedoms". Did the Dukes (surname, not title) have the right to run coal mines in a way that killed thousands of miners working for them, even though safety could be implemented at low cost? Ultimately, it was decided that the lives of the employees trumped the rights of the employer to run roughshod.

The employer/employee relationship is a great example of the difficulties involved and the problems in attempting to run a class-less society and still maintain the perks that people of the upper crust demand. The prudent and practical method of intervention was to establish a bureau of mines and oversight of the mining practices. In a minimalist government, that would have been handled in a civil court. However, for that minimal government class-less society to work, the value of a human life would have to be determined and fixed at a single price by law. Joe Miner would have a value of $1,000,000 and Commodore Vanderbilt would have a value of $1,000,000. A mine accident where Joe was killed would be sufficiently damaging to the Dukes that stringent safety measures would be imposed by them voluntarily. However... the value of Joe Miner to society is clearly not as much as that of Commodore Vanderbilt, who promoted railroad and ship development that benefited all, instead of picking away at black rocks. A society that claims equal treatment under the law CANNOT say overtly that Joe is worth $1,000 and the Commodore is worth $1,000,000,000,000.

What government was then forced to do was balance two totally conflicting concepts - one of equal rights and one of value relative to the benefit to society, which can loosely be translated to a person's station in life.

Depending on personal beliefs, each individual will perceive government as too restrictive or too lenient. The key concept to understand is that NEITHER extreme works, and only a balance can form a least offensive governmental intervention in life. If you remove the cults of personality, this is the root source of 99% of the debate on government.

Hegel (German philosopher) and Jung (psychoanalyst) studied the master/slave employer/employee relationships and determined that for wholeness, the two extremes had to integrate, and that from that integration a greater consciousness would be formed. That is great in theory, but with our educational system being what it is, most people are not developed enough in their thought to get beyond "I'm paying you, your bases are mine" or "the Masta is workin' me too hard."

Pure communism or socialism is so insane that the countries attempting to practice it quickly devolved into dictatorships and a society with a very small group of upper crust demigods. Then those societies failed out of lack of innovation and the ossification of the structure of goods distribution and internal development.

Interestingly, the past few decades have presented a similar problem in the U.S., where the laws are ossifying, and stultifying innovation and growth, and the upper class is becoming more rarefied and the middle class being stripped of value.

I'd go on to discuss liberty and the pursuit of happiness, but the post is already too long.
__________________

Monday, March 7, 2011

Ultimately, were the Luddites correct?

The inevitability of the rise of the industrial revolution was implicitly manifest within the following two quotes:

For the nature of humanity is to impel men to agree with one another, and its very existence lies simply in the explicit realisation of a community of conscious life.
Georg Wilhelm Friedrich Hegel, Preface to the Phenomenology of Spirit, 1807

“If science was put to the service of capital, the recalcitrant worker's docility would be assured.”
Andrew Ure, Philosophie des Manufactures, 1835

To meld, synthesize, and paraphrase, the above; "Those with both power and money may most easily use science to force their wills and gain the greatest benefits from those laboring in their service.  Those without power, education, or money become as horse to rider, an animal with great potential power, to be fed and housed in a fashion commensurate to its value - no more, no less, unless noblesse oblige requires favoritism - and guided throughout life to perform the greatest service at the least cost."  This concept is an unsaid primary underlying concept of the current economic system, and the very success of it over the past two hundred years is now on the verge of becoming its mode of spectacular failure.

Returning to the world around 1811, the introduction of newly designed machinery for making fabric destroyed the longstanding cottage industry model of economics in England, even more surely than any bomb or fire.  The acquisitive nature of the British Empire required that every advantage be exploited, with the greatness of empire being founded upon the subjugation of nations and any person or resource not directly contributing to empire building.  The citizens of the empire were chattel, with men being forcibly "pressed" into service in her navy, and dissenters shipped away to places like Australia, or economically forced from the country, so that their independent thought would not contaminate the glory and goals of the homeland.

The shift to the factory system and increased workload on textile workers was of great benefit to both merchants and the empire.  This was in part because it forced labor into a more subservient state, requiring less capital and support for more high-value products.  The empire was not concerned one way or the other about the common individual, and proof of such an attitude is shown in the way that England treated India right up through Indian independence.  The January 1916 Popular Science, page 76, notes that in India, where labor was far cheaper than machinery, workers were still paid to do work that was far more efficiently performed by machines.

Understanding the balance of  labor costs vs. the costs of machinery or any other method of performing work is key to understanding the economic system as it occurs today.  If workers in China are cheaper than workers in the United States, and the support structure for a factory exists in China, and the global laws and lack of tariffs allow change, jobs will go there.  If workers in Indonesia are cheaper than those workers in China, and the support structure exists, the jobs will go there.  The balancing point of free trade is one of "Jobs gravitate to the lowest paid worker with sufficient skills, and the location willing to make the greatest concessions."  The location or country constantly changes as more jobs require education, and educated workers begin costing more to employ.  In sanguine theory, the Globalists can lay claim to wiping out the worst hellholes of poverty, country by country, through the simple use of the economic imperative.

As each country has climbed a rung higher on the economic ladder, its people have found work at jobs requiring a level of skill just above what they have been accustomed to, and rewards just a little greater than they have had in the past.  The physical labor of a workforce in such situations becomes more and more supplanted by mental labor.  Those who do not have the skills for mental labor have generally been left by the wayside of "progress" to fend for themselves as best they can, subject to the largess of their governments and relatives.

Until recently this progression has most impacted the unskilled and least powerful in the various job markets.  Protestations have been easily countered and order maintained, sometimes with bread and circuses, (or to be more modern - food debit cards and free sportscasts of gladiatorial combat, where the fabulously wealthy gladiators come largely from the most impoverished, providing public examples of hope to them).  Societies that in the past have held onto an enforced static economy, such as Cuba and the old totally communist China, have been forced to abandon those systems as the economic warfare that has supplanted the old blood-and-guts style of conflict has become predominant.

This "new" system of economic growth is, for better or worse, based on a Ponzi scheme dependent upon an ever-increasing lower class labor force, driving a larger consumer market.  This scheme is soon to reach a crisis point.  Globalization is running out of the large cheap labor pools of the Chinas and Indias of the world.  The unlimited low-paid labor market of the world is being tapped out just as surely as the oceans have been overfished.

What happens next, when goods made with cheap labor no longer have cheap human labor to make them?  What happens as the lowest of the low begin to rise and assert their dignity?

At this point, there are no certain answers.  Anyone who claims to understand exactly what will happen and when is a fool.  We do know that there are some factors that will become important in the upcoming changes:

First, just as the computer revolution eliminated many middle management positions, the advances in parsing human speech, as demonstrated by IBM's "Watson" recently, will eliminate nearly all helpdesk and telemarketing jobs.  Soon after that, even upper-level management jobs will be at risk.  The decision-making in correctly interpreting speech is a stepping stone to the decision-making process needed to guide a business.

Fast food jobs are already an anachronism, with some continuing much as the British allowed low paying jobs in India to continue.  As far back as the 1950s, an almost completely mechanized fast food stand was successfully demonstrated.  Rudimentary Automats were popular during that same period.  For many years the holdback costs to complete automation in food service has been shrinking, and inventors have been quietly honing their skills at replacing cooks and prep workers.  An entire segment of the entry-level labor market is at risk.

As fantastic as it seems, the future will hold a new balancing point for labor at all levels.  Once standardized non-specialized robotics are brought into mass production, making them as ubiquitous as television sets or home computers, the low ongoing costs of computerized machines and robots will quickly make humans too expensive for almost all jobs.  Imagine, for a moment, a country with no jobs and no prospects of jobs for its citizens, leaving them no method of earning money.  Imagine then the subsequent complete collapse of that country's consumer-based economy.

As change occurs, the humans in governments will be forced to reexamine their past close ties with merchant capitalists, for fear of angry mobs and a plethora of lone assassins.

Will an end result be forced birth control, as in China?  Or will there be a plague allowed to run rampant?  Will physical wars come back into popularity as a method of population control?  Or will citizens, like frogs in a pot slowly increasing in temperature, continue to accept the current state of affairs until "anti-terrorist" and "patriotic" laws turn their entire countries into prison-states more restrictive than any of those of history?  Will those prison-states find the warehousing of citizens too expensive and find more efficient and "humane" methods of eliminating the unproductive?

Hegel proposed that the master must free the slave to become whole, that the greater consciousness of humanity only comes about through integration of all.  Let us hope that he was correct and such a course is not only possible, but the choice of leadership.  The Luddites understood that their way of life would be crushed by technology.  Let us hope now for enlightened leaders that understand that life itself can be threatened by an unfettered marriage of technology and profit.

Sunday, March 6, 2011

What is it about going in circles?

The whirling dervishes are/were a sub-set of Sufis who believed that they could become closer to a creator through the use of an internal ecstatic electricity created by donning heavy wool garments and spinning in place.  When I think of electron dances, planetary dances, galactic rotation and all the other "sit-n-spin" games practiced by the universe, I have to wonder if they might have chanced upon something.

I am not a practitioner of dervish spinning, but over the years I have grown wary about claiming that any religion is incorrect, incomplete, or incomprehensible.  Even a quick glance at a pie chart of religions will show that at least 66% of those professing belief in a religion must be incorrect in their beliefs.  If you break the dominant religion of Christianity into subsets, then the percentage gets even larger.  When claiming that adherents to a religion are deluded, the person judging claims, at a minimum, that the believer has incomplete education, and delusional thinking that borders on mental illness.  The concept of a world full of mentally ill delusional and uneducated people is enough to make anyone's head spin, so obviously those dervishes were on to something...

Actually, I didn't bring spinning up to play dreidel, dreidel, but because I just came across a basic concept of electricity and magnetism that has been outside of my experience, and I'm puzzled why it hasn't been utilized more than it has.

Many folks who play with electricity know about Wimhurst generators, those counter-rotating spinning disks that can generate serious static electricity, as shown in early science fiction films.  Yet there is another even simpler generator that is far more powerful.  I'll describe it in a paragraph:

Take a spinning disk of steel or copper, the larger the better, the faster spinning the better.  Place an electric pick-off at the axle, and another at the outside edge.  Put the south pole of a magnet on one side, put the north pole on the other side.  It will generate direct current electricity.  The fact that it can generate electricity  at all is startling, since there are no wires cutting magnetic lines of force, but a solid disk of metal, which you would think would evenly dissipate any electric potential.  Instead, the electrons are "thrown" to the outside or inside of the spinning disk depending on the direction of rotation of the disk.

What is even more startling is the amount of current that such a device can generate.  An early flywheel generator of this type stored 500 MEGAjoules of energy and was capable of creating a current flow of two MEGAamperes.  One megajoule is the energy of a one ton block moving at one hundred miles per hour.  The energy of five hundred of those was stored in a disk about ten feet in diameter.

What cutting edge publication was the source of my initial knowledge about this device?  None other than a Popular Science magazine from April of 1916.   That is not a misprint.  1916.  Whenever the collective ego of the present electronic wonder age begins to overwhelm, an exploration of the past can bring balance.

In case you want to learn more, do your web search on "Faraday disk."  And respect your elders.

Saturday, March 5, 2011

Sailing though eternity

A little story I wrote a while back as an exercise, to see if I could write a cogent story in 500 words or less.

He looked up to the rigging, then down to his broken hands. He had devoted fifty years of his life to sailing on barks, through biting subzero winds and desertlike calmed oceans, where the sun beat down and reflected, turning searing skin black and filling those salty seas with even more sweat.

He had gone through too many friends. Joe - fallen off the foot-line in a gale. Ralph - struck by lightning and still smoldering when he hit the deck one hundred seventy-five feet below. The old man was tired, but his knowledge was irreplaceable.

The jigger stay-sail called to him. His cracked arthritic hands subdued their pain and he scrambled up the ratlines to the complaining sail, tied it off in his mind and contemplated the stars. Why on earth had he agreed to this?

He worked his bulk back down and into the cabin, where the only other crewman on-board was creating a meal. In the old days, he had slept shoulder to shoulder with sweating men in a forecastle knee-deep in seawater. This cabin was gimbaled and luxurious even by the standards of Captains' quarters. The food stock was a sailor's dream. No rancid salted pork, no lime juice ration, but sumptuous pork loin steaks, oranges pregnant with sweet juice, and apple pie to die for.

The world had reverted to sail when the use of oil and coal and nuclear power had been banned. Ships were not the ships of old, carrying four thousand tonnes of cargo, but now carried four HUNDRED thousand tonnes. His survivor knowledge of sail was too valuable to be lost.

He remembered his deathbed, and how he had signed the contract to live ten-thousand years if only each day held enough pleasure to balance the pain. The injection, the complete valsification of his brain, the cloning into a thousand others. How he wished even then that he had never had that final press.

It was only logical that the ecologically-minded governments of his great-great-great-great-bastard-grandchildren had decided that just solar-wind driven space exploration would be allowed. He cursed them when they invoked the renewal clause on his contract, placing him on this voyage to eternity.

After the meal and a peaceful pipeful of shag, his cabin mate mercifully rebooted his system for another day, clearing his funk.


He looked up to the rigging, then down to his broken hands.
He had devoted fifty years of his life to...


409 words - writing time 1 hr 42 minutes.
Inspired by an article in the May 1948 National Geographic - Square-rigger in a Tempest.

Friday, March 4, 2011

Help me Rwanda, help me take good care of my heart

My apologies to the Beach Boys for munging the title of their fine song.

This is a rather long and involved post.  Summarizing, there is an article/editorial on healthcare widely circulating on the internet that is being quoted by many as fact, yet it is so egregiously false that it even fails as satire.  I first became aware of this article when a dear relative quoted it in an email relating his own medical concerns. I found the editorializing in it to be a rather large horse pill to swallow, so I investigated.

As noted in my first post on my blog, a primary purpose of Harry Chickpea is to expose media untruths.  I think you will find this to be an excellent example of such exposure, and a lesson on how you too can avoid being manipulated by rhetoric.

I will say at the outset, that I, among millions of others, KNOW that there are terrible things wrong in the way healthcare, medicare, and insurance are handled in the United States.  I do not know all the answers, and will go so far as to state that the author of the very article I am about to dissect, draw and quarter has also written other articles that raise many valid points, making it hard for me to be critical of him.

However, writing falsehoods increases the noise level in the debate on the subject, reducing the impact of proper discussions.  Nietzsche puts this point succinctly: "The most perfidious way of harming a cause consists of defending it deliberately with faulty arguments."  The author is guilty of at least this, if not more.  There is an honored place for creative fiction, but like cherry flavored medicine, I don't want such stuff mixed in with my daily soup. 

You may read the original article here.  Please go ahead and read it first, to get the original intended flavor of the editorial:
http://www.uproothealthcare.com/politics/whats missing from healthcare in rwanda

If you perform a Google search on phrases within the article, you will find how it has been copied in its entirety by various political sites.  

My first inspiration was to examine the take-away line, the last line in the article, which is often a call-to-action.  Examination typically provides information on at least the surface motivation of the writer, and allows me to work backwards to dissect parts of a work.  I quote the article as it appeared on February 13, 2011, lest there be any question if the article is removed or changed.  I quote under the "fair use" doctrine of copyright.  This is that last, call-to-action line:

"If patients in Rwanda can get high quality care without regulations ‘protecting' them, why are we throwing away trillions of dollars a year on healthcare regulations and bureaucracy, money that we do not have?"

I have an inherent distrust of grandiose statements.  "Patients in Rwanda can get high quality healthcare"? I had to check that out.  In the days before the internet, Hearst and other opinion makers could get away with stuff like that.  It is impossible to foist such lines today on anyone who has the time and inclination to verify statements.

Clearly, an independent determination of the quality of healthcare in Rwanda (post-genocide, which I imagine is much improved) was in order.  Since my relative suggested that moving to Rwanda might be an alternative for him, given the state of healthcare in the United States, my first thought was "What is the opinion of our state department, in regards to U.S. tourists and workers in Rwanda?"

Since the article quoted an average income in Rwanda of $510 per year, an American with access to far greater cash reserves should be able to get excellent health care service at affordable prices in such a place.  I am not unfamiliar with the concept of medical tourism, so even while dubious about visiting Rwanda, I had to entertain the idea as a real possibility, especially if I was to believe even part of the article.

My curiosity was roused even more when I considered that Hillary Clinton was Secretary of State and would undoubtedly be heaping praises on such a  system that provided quality inexpensive healthcare.  So I went to the website posthaste.  Here is the link:

Link to state department website concerning healthcare in Rwanda

To quote:
MEDICAL FACILITIES AND HEALTH INFORMATION: There are no emergency municipal response services.  Ambulances are available in Kigali through SAMU by calling 912 from any mobile phone, or through King Faisal Hospital at 078 830 9003.  Ambulance service is basic and works solely as transportation, usually with no medical treatment involved.  Outside of Kigali, ambulances are extremely scarce.  Medical and dental facilities are limited, and some medicines are in short supply or unavailable.  Travelers should carry their own supplies of prescription drugs and preventive medicines.  In Kigali, King Faisal Hospital is a private facility that offers 24 hour assistance with physicians and nurses on duty in the emergency room..  There is also a missionary dental clinic and a few private dentists.  U.S.-operated charitable hospitals with some surgical facilities can be found in Kibagora, in southwestern Rwanda, in Ruhengeri, near the gorilla trekking area, and in Rwinkavu, near the entrance to Akagera National Park.

Huh?  THAT doesn't sound too promising.  Well, what if I just Google "Rwanda healthcare"?  Surely that should turn up some info.

Right at the top of the Google list was the original New York Times article.
Link to NY Times article: Rwandas-medical-miracle
I doubted that the New York Times had enough staff to give a fair and complete assessment of healthcare in Rwanda.  However, I had to read the article because of the cite in the editorial.  It was typical material for the Times.  I am paraphrasing what their editorial board might have thought in approving the article for publication;  "We want to promote this idea (everyone in Rwanda pays $2 per year for basic health coverage), so we will show how it works, and make it easier for the readers to see how something like this could work in the U.S."


After reading the article and seeing that the Google search phrase resulted in lots of copycats and summaries, I tried a new search phrase: "Butaro Rwanda hospital" with much greater success.

Now for an interwoven critique:
February 12, 2011 What's Missing from Healthcare in Rwanda  By Deane Waldman

I  googled "Deane Waldman"  There is a Deane Waldman MD that appears to write in the Huffington Post.  He also has a blog "uproothealthcare" which appears to be the original source of the article.  Much of what he writes in his blog appears to be legitimate, but I'll leave it to you how much to trust after you read my analysis of this article.

To start, that title makes little sense.  What IS missing from healthcare in Rwanda?  The article studiously avoids that question except on a rhetorical basis that we later find is in reference to costs, and asks instead what is wrong with healthcare in the United States.  That either reflects poor writing skills, or is an intentional lead-in to get people suckered into reading the entire article.  Judging from the number of articles Waldman writes, I tend to think the second is more likely.  I'm not pleased, but on to the text of the piece:

A recent online article posted on NY Times Live tells a great medical success story in Rwanda. The author describes the opening of a "Harvard quality" hospital in Butaro, Rwanda where they had previously had no medical facilities at all.

There is a link to the NYT article in this first line, but that link is non-standard coloration, and almost all readers who are at all pressed for time will continue to read the article at hand rather than click on the link to the Times.  This tendency is even stronger in readers who may be of a conservative bent, since the views of the Times are an anathema to them.  Such writing techniques are manipulative.  Continuing, I note "Harvard quality."  That is an odd turn of phrase.  It makes no sense as it stands, since Harvard is a school and not a hospital, like the Cleveland Clinic.  In reading the background I cited above, I discovered that the hospital was in-part designed by Harvard graduate students. link to Harvard Grad students website Now THAT makes more sense.  Rwanda probably doesn't have a lot of hospital designers.

The 150-bed Butaro hospital was built in only two years at a cost of R40-million. (The cost of a comparable hospital in the U.S. would be 225-300 million USD).

You could not build a hospital to those specifications in the United States.  Even if you could, people would avoid it in droves.  Why do I say this?  Because I don't have to depend on the author's words.  With the internet we all get to see photos.

For starters the author is confused on currency.  The currency of Rwanda is the Rwandan Franc, abbreviated RWF or RF (we don't want to confuse it with a Ruble or Rand).  40,000,000 RWF = $66,392.93 at current exchange rates.

So, by doing some basic checking, we find that the author is claiming that a hospital that costs $67,000 USD to build in Rwanda is comparable to a hospital in the U.S. that was built for $225,000,000 USD.  If that is true, we need to import some of them there Rwandans over here to do our building.  In point of fact, the statement is an INTENTIONAL attempt to mislead.  Fast readers will see 40 million compared to 225 million and interpret that as comparing apples to apples, and see incredible waste.  That is designed to get the reader's juices flowing and rush endorphines and adrenaline into the system.  "Oooh, isn't it going to be good how this article will show us how Rwanda can beat the U.S. in healthcare!!!"  I could play tricks like that all day long if I wanted to.  However, I try to wash such manure off my feet before addressing an audience.

The physical structure itself is designed to scrub the air twelve times per hour to reduce risk of airborne infection. Here, that requires multi-million dollar machines.

The outrage and rhetoric is getting TOOOO funny!!! Check out http://inhabitat.com.  It shows a wonderful diagram of the 1970s style passive ventilation system of the hospital, where fresh air enters lower windows and is exhausted through a clerestory set of windows.  I saw the same idea in an old "Mother Earth News" back around 1972, and it was old then.  "Scrub the air twelve times per hour" is a total fabrication!  It takes in the air from outside, along with small insects, airborne bacteria, pollen, and all, and shoves it inside, with an air exchange rate of twelve times per hour (more when the wind is blowing).  Around here we call that a screen porch. ...and this author practices medicine???  I imagine if he thinks a screen porch is a multi-million dollar machine, he must charge a high fee for "oto-lyringial inspection protocol and use of point source high lumen facilitating apparatus and prophylactic shield."  (Looking at your tonsils while using a condom-covered flashlight.)

The Butaro hospital has advanced laboratory facilities, telemedicine capability, and a fully functional, user-friendly electronic records system.

OMG, I am rolling on the floor.  Take a LOOK at the pictures at. http://www.peacecorpsjournals.com to see why. In particular, click on the photos under "Late updates from 2010 Dec",  to enlarge them.  The Peace Corps volunteer also notes some info about the equipment.

In a country where the annual per capita income was $510 in 2009, patients get as high quality medical care as we get here in the richest nation on earth.

 This guy just set my BS meter spinning.  Did you look at the photo of the operating suite equipment?  And how about that massive open ward with NO privacy, and beds that look about as comfortable as a yoga mat on a camp cot?  "high quality medical care as we get"?  Has someone snuck into the pharmacy before writing their editorial?

But wait - their care is better! Why? Because it cost a tiny fraction of what health care costs us here.

Hee Hee.  The RONCO TV offer come-on.  Maybe we could all chip in together and send this guy to Rwanda for a personal on-site report?  I think we could get Pollyanna to go with him on a date.  Authors like this, who intentionally deceive to make thief points, need to be hoisted by their own rhetoric.

What is missing from the new hospital in Butaro?

Ohhh, a loaded rhetorical question!  What is missing? Gee, how about...  semi-private rooms, air conditioning, a few dozen toilets and sinks, bedside tables, and it looks like sheets and blankets might be in short supply as well.

Answer: things that waste money, such as unnecessary duplication and the #1 dollar waster in U.S. healthcare: a massively bloated bureaucracy needed to support a costly and harmful regulatory machine.  

Uhh, Buppy, there is nothing there to regulate.  Their imaginary CT scanner doesn't need to be checked for imaginary electrical faults. I find humor when authors become so overwhelmed by their own emotions that they burst into nonsense neologisms and dangling comparisons of apples and oranges.

Before 2010, the U.S. healthcare bureaucracy consumed almost 40% of healthcare expenditures. That is right: 40% of all U.S. healthcare dollars never touch a patient. With passage of PPAHCA (disingenuously named Patient Protection and Affordable Health Care Act), that number could approach 50%. Even Everett Dirksen would consider throwing away one trillion dollars a year wasting "real money."

And this has WHAT? to do with Rwanda???  As long as you are wandering off the purported subject of your article, how about a nice little side-rant on the evils of bedbugs, and how those spartan beds in Rwanda have 99.9% fewer bedbug infestations?  The comparison would probably be a lot more accurate and more useful.  At this point, it is becoming obvious that the author is using and abusing the hospital in Rwanda as his soapbox for complaints about the state of affairs in the United States.

You really need to experience healthcare from the inside to appreciate fully how and how much the U.S. healthcare ‘system' wastes dollars and frustrates providers. Most of that daily waste is missing from Rwanda.

"Most of that daily waste is missing from Rwanda. "...as is medicine (bring your own, according to our state department).  For what it is worth, doctors might be missing too.  One of the sites I researched mentioned that there are a total of 3 doctors trained in cardiology in the entire country.

Doctors in Rwanda can communicate with each other without fear that HIPAA looking over their shoulders hoping to find them "out of compliance" and pull their licenses.

Well that would be logical, since in that spanking new R40,000,000 hospital every blessed patient in a ward could overhear what a doctor was saying.  Again, the author is stamping on his soapbox platform with manure-covered shoes.

Hospitals in Rwanda do not waste time and money preparing for a Review by the Joint Commission (JC). They do not have to hide their doorstops on take down the books on top shelves. If the JC reviewers find doorstops or anything within 18 inches on the ceiling tiles in doctors' offices, they can close the hospital because those infractions will place them "out of compliance."

Someone has not only lost perspective and not done their basic homework, but gone into the deep end of the pool without the knowledge of how to swim (or write coherently).

Nurses in Rwanda can spend time with patients, time that American nurses must waste in repeated annual training modules about security upgrades, ethics infractions, theoretical biohazards, and the next set of regulations that must be followed to the letter.

Don't worry about that biohazard problem.  Put one patient with Ebola into that "Harvard quality" hospital in Rwanda and every single nurse and patient will have it within a day.  Biohazard training for nurses would be simple.  "RUN AWAY! RUN AWAY!"

Nurses in Rwanda can use the infection prevention checklist without filing a research protocol with the FDA.

True, they just need to make sure the patient in one bed isn't close enough to the next bed to bleed on another patient.

In Rwanda, restocking hospital supplies does not require multiple committee meetings, forms in quadruplicate, and pre-approval by legal counsel.

Because they DON'T HAVE supplies, Buppy.  Donations are cheerfully accepted, in case you care.

In Rwanda, research to find better ways to treat patients does not require 87 different steps*, each involving multiple committee meetings, thousands of man-hours and billions of red tape dollars.

No, all they have to do is look at other countries, since that research already exists.  When you don't know how to perform an appendectomy, the research on how to hold a scalpel is pretty easy.

The number 87 was not picked at random. Dr. David Dilts at Vanderbilt reported in a 2006 article that number of different steps are mandated when going from an idea to actually starting a clinical research project.

And I am by now expected to take this at face value and become upset?  Buppy, you lost your cred back in the first paragraph.  Here is a clue.  This hospital in Rwanda is closer to being a triage center than a research hospital.  They won't be doing any major research projects in the foreseeable future.

One more thing that is missing in Rwanda: Federal organizational charts. Go online and look at the organizational charts for the NIH or the FDA. Then recognize that every box represents a whole agency with its own organizational chart, and each box in a box represents hundreds of bureaucrats, thousands of regulations to oversee, billions of dollars to consume, and thousands of providers to hound right out of health care.

By now, if a kid out of grade school came up to me and started reciting factoids, I'd listen to him before Mr. Waldman.  This entire article has been favorably comparing the equivalent of an empty mom-n-pop grocery store warehouse to a Wal-Mart distribution center for the entire southeast.  Even though a basic look at a couple of photos will show that, this author continues to beat the dead donkey of his assinine comparison.

To your right is displayed an organizational chart for the Healthcare ‘Reform' Act (PPAHCA). Are you surprised that it will cost only a trillion or so dollars? This too is missing from Rwandan healthcare.

For some inexplicable reason, the U.S. Public thinks that healthcare regulations are free or at least that they do not have to pay for them. In fact, the Federal healthcare bureaucracy is the leading cause of dollar wastage in the U.S.  Those are dollars they do not need to waste in Rwanda.

If patients in Rwanda can get high quality care without regulations ‘protecting' them, why are we throwing away trillions of dollars a year on healthcare regulations and bureaucracy, money that we do not have?

The "high quality" care in Rwanda is undoubtedly better than the "high quality" writing of your screed, Mr. Waldman.   What I find absolutely hilarious though, is that in doing a tiny bit of basic research, I discovered that the hospital being lauded by some very conservative websites was built in partnership between, not private industry, but such leftist-leaning and charitable organizations as:

Partners In Health
The Peace Corps
A grant from Bill and Melinda Gates
the graduate students of Harvard University
and...

wait for it...

Bill Clinton.

You can even see the pictures of him there at the dedication ceremony.
Heres Billy

I would suggest that readers think twice before believing that Rwandan medical care is on a par with medical care in the United States, even though Deane Waldman seems to think it superior in some ways.


Independent research and fact checking is time-consuming and strenuous when turned into a cohesive rebuttal like this.  Please consider a donation if you consider such work important and wish to read more of taking the media - be if left or right leaning - to task for mangling facts.




Thursday, March 3, 2011

Reality as described by the cat

Sometimes I can forget that I see through my own very limited viewpoint.  I'm sure this has happened to at least one other person, as the following tale will show.  It reminds me that by getting the viewpoints of others, it is possible to make more sense out of life.

When I long-ago moved from Vermont to Alabama, I brought a young boy-cat with me.  His name was Rory Duncan Kilpatrick MacDuff, and he was of the true Irish pugnacious temperament, ready for a brawl, ready for the ladies.  He and I shared the ride in my tiny Datsun B-210, which had all the space of a tuna can with windows, and was filled to capacity with us and our essentials.  In case you haven't heard, a ride in a car is an affront to the dignity of a cat, and such was made known to me for over one thousand miles.  That fine feline gentleman probably wouldn't have minded quite as much, but it was crowded enough in the car that I regularly grabbed his head instead of the stick shift, and attempted to place him into fourth gear.

Upon arrival at my new job in Birmingham, I discovered the pay was what is charitably called "starting pay."  In case you have never experienced "starting pay" in the movie theatres, this is an amount sufficient for 1/3 of the normal rent in the area, and two meals a day, with the third meal consisting of popcorn when the popcorn machine is cleaned at the end of the night.

Anyway, since money was tight, I had to find and share an apartment with two room-mates.  I was fortunate and hooked up with two other young men in similar financial straits while they went to college.  The apartment was a third floor walk-up of questionable construction, but it was clean and did have three bedrooms and a decent bathroom and kitchen.

Rory Duncan Kilpatrick MacDuff was not a problem as far as the two college students were concerned, so with him looking on in disbelief, I told the fellows that he was an indoor cat, and should not be let out of the apartment.  Both agreed, and I went off to work for my first day.

When I arrived back from work that evening, Rory Duncan Kilpatrick MacDuff was waiting for me outside near the foot of the stairs, asking when dinner was going to be served and what was on the menu.  I brought him upstairs and back into the apartment, checked with the roomies, but they denied ever putting the cat out. I was dubious as to whether the whole truth was being presented, but because they had that laid-back attitude that only students going to an easy college and smelling slightly of grass have, I believed them.  Or should I say that if there was a problem, it was an accident and they weren't remembering too clearly.  Rory Duncan Kilpatrick MacDuff kept noticeably silent on the entire matter.

On my second day of work, when I arrived at the apartment, Rory Duncan Kilpatrick MacDuff was again waiting for me outside near the foot of the stairs, asking when dinner was going to be served and berating me for my late arrival time.  I brought him upstairs and back into the apartment, and on the following morning checked again with the roomies, who both again denied ever putting the cat out.

This went on for another two days, and had it not been for the laid-back attitudes we all expressed, there would have been the potential for roommate wars.

On the fifth day, one of them came up to me when I woke up, and proudly informed me that they had figured out, just like Sherlock Holmes, how Rory Duncan Kilpatrick MacDuff was performing his Houdini act.  My gentleman cat had explored under the kitchen sink, found a large hole in the cabinet where the sewer pipe exited, crawled in, and then exited through a similar hole in the undersink area of the apartment next door.

I mentioned about the importance of not taking a limited viewpoint.  The resident in the next apartment had at first been in his living room, looked up from his television, and found an Irish cat swaggering towards him, intent upon his easy chair.  The befuddled man had absolutely no idea where a cat came from, or who was mysteriously letting this particularly Irish feline into his home, and promptly tossed him outside.

Rory Duncan Kilpatrick MacDuff was grateful to the man for allowing him outside all the time, even if the method of his airing was uncouth, and had one of my room-mates not been at our apartment door when the cat was thrown out next door, would have continued the game.

Things are not always what they seem, so if your room-mate denies letting the cat out, it pays to be a little laid-back and trust that the answer to such mysteries will eventually become known.